Goldberg's article on the Christian Right a good read...

Michelle Goldberg has written an incisive piece on what is likely to become an interesting battle over the ever decreasing territory of the "middle"... read on:

Tyranny of the Christian Right
By Michelle Goldberg, AlterNet
Posted on May 30, 2006, Printed on May 31, 2006
http://www.alternet.org/story/36640/
Whenever I talk about the growing power of the evangelical right with friends, they always ask the same question: What can we do? Usually I reply with a joke: Keep a bag packed and your passport current.

I don't really mean it, but my anxiety is genuine. It's one thing to have a government that shows contempt for civil liberties; America has survived such men before. It's quite another to have a mass movement -- the largest and most powerful mass movement in the nation -- rise up in opposition to the rights of its fellow citizens. The Constitution protects minorities, but that protection is not absolute; with a sufficiently sympathetic or apathetic majority, a tightly organized faction can get around it.

The mass movement I've described aims to supplant Enlightenment rationalism with what it calls the "Christian worldview." The phrase is based on the conviction that true Christianity must govern every aspect of public and private life, and that all -- government, science, history and culture -- must be understood according to the dictates of scripture. There are biblically correct positions on every issue, from gay marriage to income tax rates, and only those with the right worldview can discern them. This is Christianity as a total ideology -- I call it Christian nationalism. It's an ideology adhered to by millions of Americans, some of whom are very powerful. It's what drives a great many of the fights over religion, science, sex and pluralism now dividing communities all over the country.

I am not suggesting that religious tyranny is imminent in the United States. Our democracy is eroding and some of our rights are disappearing, but for most people, including those most opposed to the Christian nationalist agenda, life will most likely go on pretty much as normal for the foreseeable future. Thus for those who value secular society, apprehending the threat of Christian nationalism is tricky. It's like being a lobster in a pot, with the water heating up so slowly that you don't notice the moment at which it starts to kill you.

If current trends continue, we will see ever-increasing division and acrimony in our politics. That's partly because, as Christian nationalism spreads, secularism is spreading as well, while moderate Christianity is in decline. According to the City University of New York Graduate Center's comprehensive American religious identification survey, the percentage of Americans who identify as Christians has actually fallen in recent years, from 86 percent in 1990 to 77 percent in 2001. The survey found that the largest growth, in both absolute and percentage terms, was among those who don't subscribe to any religion. Their numbers more than doubled, from 14.3 million in 1990, when they constituted 8 percent of the population, to 29.4 million in 2001, when they made up 14 percent.

"The top three 'gainers' in America's vast religious marketplace appear to be Evangelical Christians, those describing themselves as Non-Denominational Christians and those who profess no religion," the survey found. (The percentage of other religious minorities remained small, totaling less than 4 percent of the population).

This is a recipe for polarization. As Christian nationalism becomes more militant, secularists and religious minorities will mobilize in opposition, ratcheting up the hostility. Thus we're likely to see a shrinking middle ground, with both camps increasingly viewing each other across a chasm of mutual incomprehension and contempt.

In the coming years, we will probably see the curtailment of the civil rights that gay people, women and religious minorities have won in the last few decades. With two Bush appointees on the Supreme Court, abortion rights will be narrowed; if the president gets a third, it could mean the end of Roe v. Wade. Expect increasing drives to ban gay people from being adoptive or foster parents, as well as attempts to fire gay schoolteachers. Evangelical leaders are encouraging their flocks to be alert to signs of homosexuality in their kids, which will lead to a growing number of gay teenagers forced into "reparative therapy" designed to turn them straight. (Focus on the Family urges parents to consider seeking help for boys as young as five if they show a "tendency to cry easily, be less athletic, and dislike the roughhousing that other boys enjoy.")

Christian nationalist symbolism and ideology will increasingly pervade public life. In addition to the war on evolution, there will be campaigns to teach Christian nationalist history in public schools. An elective course developed by the National Council on Bible Curriculum in Public Schools, a right-wing evangelical group, is already being offered by more than 300 school districts in 36 states. The influence of Christian nationalism in public schools, colleges, courts, social services and doctors' offices will deform American life, rendering it ever more pinched, mean, and divided.

There's still a long way, though, between this damaged version of democracy and real theocracy. Tremendous crises would have to shred what's left of the American consensus before religious fascism becomes a possibility. That means that secularists and liberals shouldn't get hysterical, but they also shouldn't be complacent.

Christian nationalism is still constrained by the Constitution, the courts, and by a passionate democratic (and occasionally Democratic) opposition. It's also limited by capitalism. Many corporations are happy to see their political allies harness the rage and passion of the Christian right's foot soldiers, but the culture industry is averse to government censorship. Nor is homophobia good for business, since many companies need to both recruit qualified gay employees and market to gay customers. Biotech firms are not going to want to hire graduates without a thorough understanding of evolution, so economic pressure will militate against creationism's invading a critical mass of the public schools.

Taking the land

It would take a national disaster, or several of them, for all these bulwarks to crumble and for Christian nationalists to truly "take the land," as Michael Farris, president of the evangelical Patrick Henry College, put it. Historically, totalitarian movements have been able to seize state power only when existing authorities prove unable to deal with catastrophic challenges -- economic meltdown, security failures, military defeat -- and people lose their faith in the legitimacy of the system.

Such calamities are certainly conceivable in America -- Hurricane Katrina's aftermath offered a terrifying glimpse of how quickly order can collapse. If terrorists successfully strike again, we'd probably see significant curtailment of liberal dissenters' free speech rights, coupled with mounting right-wing belligerence, both religious and secular.

The breakdown in the system could also be subtler. Many experts have warned that America's debt is unsustainable and that economic crisis could be on the horizon. If there is a hard landing -- due to an oil shock, a burst housing bubble, a sharp decline in the value of the dollar, or some other crisis -- interest rates would shoot up, leaving many people unable to pay their floating-rate mortgages and credit card bills. Repossessions and bankruptcies would follow. The resulting anger could fuel radical populist movements of either the left or the right -- more likely the right, since it has a far stronger ideological infrastructure in place in most of America.

Military disaster may also exacerbate such disaffection. America's war in Iraq seems nearly certain to come to an ignominious end. The real victims of failure there will be Iraqi, but many Americans will feel embittered, humiliated and sympathetic to the stab-in-the-back rhetoric peddled by the right to explain how Bush's venture has gone so horribly wrong. It was the defeat in World War I, after all, that created the conditions for fascism to grow in Germany.

Perhaps America will be lucky, however, and muddle through its looming problems. In that case, Christian nationalism will continue to be a powerful and growing influence in American politics, although its expansion will happen more fitfully and gradually.

The country's demographics are on the movement's side. Megachurch culture is spreading. The exurbs where religious conservatism thrives are the fastest growing parts of America; in 2004, 97 of the country's 100 fastest-growing counties voted Republican. The disconnection of the exurbs is a large part of what makes the spread of Christian nationalism's fictitious reality possible, because there is very little to conflict with it.

A movement that constitutes its members' entire social world has a grip that's hard to break. In The Origins of Totalitarianism, Hannah Arendt put it this way: "Social atomization and extreme individualization preceded the mass movements which, much more easily and earlier than they did the sociable, non-individualistic members of the traditional parties, attracted the completely unorganized, the typical 'nonjoiners' who for individualistic reasons always had refused to recognize social links or obligations."

America's ragged divides

Those who want to fight Christian nationalism will need a long-term and multifaceted strategy. I see it as having three parts -- electoral reform to give urban areas fair representation in the federal government, grassroots organizing to help people fight Christian nationalism on the ground and a media campaign to raise public awareness about the movement's real agenda.

My ideas are not about reconciliation or healing. It would be good if a leader stepped forward who could recognize the grievances of both sides, broker some sort of truce, and mend America's ragged divides. The anxieties that underlay Christian nationalism's appeal -- fears about social breakdown, marital instability and cultural decline -- are real. They should be acknowledged and, whenever possible, addressed. But as long as the movement aims at the destruction of secular society and the political enforcement of its theology, it has to be battled, not comforted and appeased.

And while I support liberal struggles for economic justice -- higher wages, universal health care, affordable education, and retirement security -- I don't think economic populism will do much to neutralize the religious right. Cultural interests are real interests, and many drives are stronger than material ones. As Arendt pointed out, totalitarian movements have always confounded observers who try to analyze them in terms of class.

Ultimately, a fight against Christian nationalist rule has to be a fight against the anti-urban bias built into the structure of our democracy. Because each state has two senators, the 7 percent of the population that live in the 17 least-populous states control more than a third of Congress's upper house. Conservative states are also overrepresented in the Electoral College.

According to Steven Hill of the Center for Voting and Democracy, the combined populations of Montana, Wyoming, Nevada, North and South Dakota, Colorado, Nebraska, Kansas, Oklahoma, Arizona, and Alaska equal that of New York and Massachusetts, but the former states have a total of nine more votes in the Electoral College (as well as over five times the votes in the Senate). In America, conservatives literally count for more.

Liberals should work to abolish the Electoral College and to even out the composition of the Senate, perhaps by splitting some of the country's larger states.(A campaign for statehood for New York City might be a place to start.) It will be a grueling, Herculean job. With conservatives already indulging in fantasies of victimization at the hands of a maniacal Northeastern elite, it will take a monumental movement to wrest power away from them. Such a movement will come into being only when enough people in the blue states stop internalizing right-wing jeers about how out of touch they are with "real Americans" and start getting angry at being ruled by reactionaries who are out of touch with them.

After all, the heartland has no claim to moral authority. The states whose voters are most obsessed with "moral values" have the highest divorce and teen pregnancy rates. The country's highest murder rates are in the South and the lowest are in New England. The five states with the best-ranked public schools in the country -- Massachusetts, Connecticut, Vermont, New Jersey and Wisconsin -- are all progressive redoubts. The five states with the worst -- New Mexico, Nevada, Arizona, Mississippi and Louisiana -- all went for Bush.

The canard that the culture wars are a fight between "elites" versus "regular Americans" belies a profound split between different kinds of ordinary Americans, all feeling threatened by the others' baffling and alien values. Ironically, however, by buying into right-wing elite-baiting, liberals start thinking like out-of-touch elites. Rather than reflecting on what kind of policies would make their own lives better, what kind of country they want to live in, and who they want to represent them -- and then figuring out how to win others to their vision -- progressives flail about for ideas and symbols that they hope will appeal to some imaginary heartland rube. That is condescending.

Focus on the local

One way for progressives to build a movement and fight Christian nationalism at the same time is to focus on local politics. For guidance, they need only look to the Christian Coalition: It wasn't until after Bill Clinton's election exiled the evangelical right from power in Washington that the Christian Coalition really developed its nationwide electoral apparatus.

The Christian right developed a talent for crafting state laws and amendments to serve as wedge issues, rallying their base, and forcing the other side to defend seemingly extreme positions. Campaigns to require parental consent for minors' abortions, for example, get overwhelming public support and put the pro-choice movement on the defensive while giving pro-lifers valuable political experience.

Liberals can use this strategy too. They can find issues to exploit the other side's radicalism, winning a few political victories and, just as important, marginalizing Christian nationalists in the eyes of their fellow citizens. Progressives could work to pass local and state laws, by ballot initiative wherever possible, denying public funds to any organization that discriminates on the basis of religion. Because so much faith-based funding is distributed through the states, such laws could put an end to at least some of the taxpayer-funded bias practiced by the Salvation Army and other religious charities. Right now, very few people know that, thanks to Bush, a faith-based outfit can take tax dollars and then explicitly refuse to hire Jews, Hindus, Buddhists or Muslims. The issue needs far more publicity, and a political fight -- or a series of them -- would provide it. Better still, the campaign would contribute to the creation of a grassroots infrastructure -- a network of people with political experience and a commitment to pluralism.

Progressives could also work on passing laws to mandate that pharmacists fill contraceptive prescriptions. (Such legislation has already been introduced in California, Missouri, New Jersey, Nevada, and West Virginia.) The commercials would practically write themselves. Imagine a harried couple talking with their doctor and deciding that they can't afford any more kids. The doctor writes a birth control prescription, the wife takes it to her pharmacist -- and he sends her away with a religious lecture. The campaign could use one of the most successful slogans that abortion rights advocates ever devised: "Who decides -- you or them?"

A new media strategy

In conjunction with local initiatives, opponents of Christian nationalism need a new media strategy. Many people realize this. Fenton Communications, the agency that handles public relations for MoveOn, recently put together the Campaign to Defend the Constitution, a MoveOn-style grassroots group devoted to raising awareness about the religious right. With nearly 3.5 million members ready to be quickly mobilized to donate money, write letters or lobby politicians on behalf of progressive causes, MoveOn is the closest thing liberals have to the Christian Coalition, but its focus tends to be on economic justice, foreign policy and the environment rather than contentious social issues. The Campaign to Defend the Constitution intends to build a similar network to counter Christian nationalism wherever it appears.

Much of what media strategists need to do simply involves public education. Americans need to learn what Christian Reconstructionism means so that they can decide whether they approve of their congressmen consorting with theocrats. They need to realize that the Republican Party has become the stronghold of men who fundamentally oppose public education because they think women should school their kids themselves. (In It Takes a Family, Rick Santorum calls public education an "aberration" and predicts that home-schooling will flourish as "one viable option among many that will open up as we eliminate the heavy hand of the village elders' top-down control of education and allow a thousand parent-nurtured flowers to bloom.")

When it comes to the public relations fight against Christian nationalism, nothing is trickier than battles concerning public religious symbolism. Fights over crèches in public squares or Christmas hymns sung by school choirs are really about which aspects of the First Amendment should prevail -- its protection of free speech or its ban on the establishment of religion. In general, I think it's best to err on the side of freedom of expression. As in most First Amendment disputes, the answer to speech (or, in this case, symbolism) that makes religious minorities feel excluded or alienated is more speech -- menorahs, Buddhas, Diwali lights, symbols celebrating America's polyglot spiritualism.

There are no neat lines, no way to suck the venom out of these issues without capitulating completely. But one obvious step civil libertarians should take is a much more vocal stance in defense of evangelicals' free speech rights when they are unfairly curtailed. Although far less common than the Christian nationalists pretend, on a few occasions lawsuit-fearing officials have gone overboard in defending church/state separation, silencing religious speech that is protected by the First Amendment. (In one 2005 incident that got tremendous play in the right-wing press, a principal in Tennessee wouldn't allow a ten-year-old student to hold a Bible study during recess.) Such infringements should be fought for reasons both principled, because Christians have the same right to free speech as everyone else, and political, because these abuses generate a backlash that ultimately harms the cause of church/state separation.

The ACLU already does this, but few hear about it, because secularists lack the right's propaganda apparatus. Liberals need to create their own echo chamber to refute these kind of distortions while loudly supporting everyone's freedom of speech. Committed Christian nationalists won't be won over, but some of their would-be sympathizers might be inoculated against the claim that progressives want to extirpate their faith, making it harder for the right to frame every political dispute as part of a war against Jesus.

The challenge, finally, is to make reality matter again. If progressives can do that, perhaps America can be saved.

Fighting fundamentalism at home

Writing just after 9/11, Salman Rushdie eviscerated those on the left who rationalized the terrorist attacks as a regrettable explosion of understandable third world rage: "The fundamentalist seeks to bring down a great deal more than buildings," he wrote. "Such people are against, to offer just a brief list, freedom of speech, a multiparty political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex."

Christian nationalists have no problem with beardlessness, but except for that, Rushdie could have been describing them.

It makes no sense to fight religious authoritarianism abroad while letting it take over at home. The grinding, brutal war between modern and medieval values has spread chaos, fear, and misery across our poor planet. Far worse than the conflicts we're experiencing today, however, would be a world torn between competing fundamentalisms. Our side, America's side, must be the side of freedom and Enlightenment, of liberation from stale constricting dogmas. It must be the side that elevates reason above the commands of holy books and human solidarity above religious supremacism. Otherwise, God help us all.

Reprinted from Kingdom Coming: The Rise of Christian Nationalism by Michelle Goldberg. Copyright © 2006 by Michelle Goldberg. With permission of the publisher, W.W. Norton & Company, Inc.


© 2006 Independent Media Institute. All rights reserved.
View this story online at: http://www.alternet.org/story/36640/

Finally, a little clarity around "Peak Oil"

Bless Greg Palast for doing what I should have done myself a long time - go back to the source of the Peak Oil debate presented by M. King Hubbert to the American Oil Institute in 1956. It is actually proving very difficult to track down the actual source documentation, so I am taking Palast's at his word. I'll continue to try finding it, but it if Palast is right, Hubbert was actually talking about "cheap oil", rather than fossil fuel in general. Hope you enjoy the article... read on

More from the gang that couldn't shoot straight

The one thing that this administration has proved without a shadow of a doubt that, when forced to choose between loyalty and competence, they go with the former. But Ken Silverstein's Harper piece on what happens to truth-tellers within the intelligence community is stunningly frightening...

This administrations disdain for inconvenient facts has set a new standard for "see no evil, hear no evil, speak no evil".

GOP gets off the accountability bus in a hurry...

Sham Lobbying Reform
Jack? Jack Abramoff? No, the name doesn't ring a bell.

Tuesday, April 25, 2006; A22

DO YOU remember, back when the spotlight was on Jack Abramoff, how House Republican leaders pledged to get tough on lobbyists? Well, you may; apparently they don't. The House plans this week to take up the Lobbying Accountability and Transparency Act of 2006, a watered-down sham that would provide little in the way of accountability or transparency. If the Senate-passed measure was a disappointment, the House version is simply a joke -- or, more accurately, a ruse aimed at convincing what the leaders must believe is a doltish public that the House has done something to clean up Washington.

Privately paid travel, such as the lavish golfing trips to Scotland that Mr. Abramoff arranged for members? "Private travel has been abused by some, and I believe we need to put an end to it," said Speaker J. Dennis Hastert (R-Ill.). But that was January; this is now. Privately funded trips wouldn't be banned under the House bill, just "suspended" until Dec. 15 (yes, just after the election) while the House ethics committee, that bastion of anemic do-nothingness, ostensibly develops recommendations.

Meals and other gifts from lobbyists? "I believe that it's also very important for us to proceed with a significantly stronger gift ban, which would prevent members and staff from personally benefiting from gifts from lobbyists," said Rules Committee Chairman David Dreier (R-Calif.) in -- you guessed it -- January. Now, Mr. Dreier's bill would leave the current gift limits unchanged.

Flights on corporate jets? No problem; the bill wouldn't permit corporate lobbyists to tag along, but other corporate officials are welcome aboard while lawmakers get the benefits of private jets at the cost of a first-class ticket.

Mr. Dreier's Rules Committee took an already weak House bill and made it weaker. From the version of the measure approved by the House Judiciary Committee, it dropped provisions that would require lobbyists to disclose fundraisers they host for candidates, campaign checks they solicit for lawmakers and parties they finance (at conventions, for example) in honor of members.

The bill would require more frequent reporting by lobbyists and somewhat more detail. Lobbyists would have to list their campaign contributions -- information that's available elsewhere but nonetheless convenient to have on disclosure forms. And some additional information would have to be disclosed -- meals or gifts that lobbyists provide to lawmakers, along with contributions to their charities. Some lawmakers want to strengthen the bill. But will the Rules Committee allow their proposals to be considered? Rep. Christopher Shays (R-Conn.) would require lawmakers to pay market rates for corporate charters. Mr. Shays and Rep. Martin T. Meehan (D-Mass.) would supplement the paralyzed House ethics committee with an independent congressional ethics office -- needed now more than ever. House Democrats have a far more robust version of lobbying reform that deserves an up-or-down vote. Having produced a bill this bad, the Rules Committee ought at least to give lawmakers an opportunity to vote for something better.
© 2006 The Washington Post Company

Al Gore looking sharp and getting laughs on SNL

Thanks to Crooks and Liars for staying up late for me... Al never looked or sounded better..

Perspective from Robert Reich on the new "Communications Opportunity, Promotion and Enhancement Act of 2006"

May 11, 2006


Robert Reich is professor of public policy at the Richard and Rhoda Goldman School of Public Policy at the University of California, Berkeley. He was secretary of labor in the Clinton administration.

This week, the House is expected to vote on something termed, in perfect Orwellian prose, the "Communications Opportunity, Promotion and Enhancement Act of 2006." It will be the first real battle in the coming War of Internet Democracy.

On one side are the companies that pipe the Internet into our homes and businesses. These include telecom giants like AT&T and Verizon and cable companies like Comcast. Call them the pipe companies.

On the other side are the people and businesses that send Internet content through the pipes. Some are big outfits like Yahoo, Google and Amazon, big financial institutions like Bank of America and Citigroup and giant media companies soon to pump lots of movies and TV shows on to the Internet.

But most content providers are little guys. They’re mom-and-pop operations specializing in, say, antique egg-beaters or Brooklyn Dodgers memorabilia. They’re anarchists, kooks and zealots peddling all sorts of crank ideas They’re personal publishers and small-time investigators. They include my son’s comedy troupe—streaming new videos on the Internet every week. They also include gazillions of bloggers—including my humble little blog and maybe even yours.

Until now, a basic principle of the Internet has been that the pipe companies can’t discriminate among content providers. Everyone who puts stuff up on the Internet is treated exactly the same. The net is neutral.

But now the pipe companies want to charge the content providers, depending on how fast and reliably the pipes deliver the content. Presumably, the biggest content providers would pay the most money, leaving the little content people in the slowest and least-reliable parts of the pipe. (It will take you five minutes to download my blog.)

The pipe companies claim unless they start charge for speed and reliability, they won’t have enough money to invest in the next generation of networks. This is an absurd argument. The pipes are already making lots of money off consumers who pay them for being connected to the Internet.

The pipes figure they can make even more money discriminating between big and small content providers because the big guys have deep pockets and will pay a lot to travel first class. The small guys who pay little or nothing will just have to settle for what’s left.

The House bill to be voted on this week would in effect give the pipes the green light to go ahead with their plan.
Price discrimination is as old as capitalism. Instead of charging everyone the same for the same product or service, sellers divide things up according to grade or quality. Buyers willing to pay the most can get the best, while other buyers get lesser quality, according to how much they pay. Theoretically, this is efficient. Sellers who also have something of a monopoly (as do the Internet pipe companies) can make a killing.

But even if it’s efficient, it’s not democratic. And here’s the rub. The Internet has been the place where Davids can take on Goliaths, where someone without resources but with brains and guts and information can skewer the high and mighty. At a time in our nation’s history when wealth and power are becoming more and more concentrated in fewer and fewer hands, it’s been the one forum in which all voices are equal.

Will the pipe companies be able to end Internet democracy? Perhaps if enough of the small guys make enough of a fuss, Congress may listen. But don’t bet on it. This Congress is not in the habit of listening to small guys. The best hope is that big content providers will use their formidable lobbying clout to demand net neutrality. The financial services sector, for example, is already spending billions on information technology, including online banking. Why would they want to spend billions more paying the pipe companies for the Internet access they already have?

The pipe companies are busily trying to persuade big content providers that it’s in their interest to pay for faster and more reliable Internet deliveries. Verizon’s chief Washington lobbyist recently warned the financial services industry that if it supports net neutrality, it won’t get the sophisticated data links it will need in the future. The pipes are also quietly reassuring the big content providers that they can pass along the fees to their customers.

Will the big content providers fall for it? Stay tuned for the next episode of Internet democracy versus monopoly capitalism.

Communications lobbies getting ready to charge you to ride the internet...

Well, not exactly, but close enough. But first, let's dispense with the first question you should always ask when someone emails you some pending disaster... Snoops is good for this :) And here's the rest of the story and information on what you can do!